Wednesday, June 27, 2012

Nida Susannah Hales Bradley Blessing


#701: Nida Susannah Hales Bradley. Sparks, Nevada March 25, 1928
A blessing given by David Harry Toyn Patriarch upon the head of Nida Susannah Hales Bradley, a daughter of Hial Bradford and Betsy Blackham Hales, born at Mammoth, Juab County, Utah, June 28, 1899:
Nida Bradley--In the name of the Lord Jesus Christ I place my hands upon your head and give unto you a blessing that will be an incentive to lead and guide you aright that if lived for and obtained will gain for yourself a place in the Celestial Kingdom of God.
Thou art one of the bright daughters in Zion, even one of the bright spirits that is come forth in this day to fulfill life's mission. You have been blessed and guided by the spirit of the Lord. In the past you have been turned from evil and preserved and the watch care of your guardian angel shall continue to be with you and your feet shall be firmly planted in the paths of righteousness.
Thou art of the house of Israel even from Joseph down through the loins of Ephraim and their blessings are yours by right divine. The Lord will be pleased to smile down upon you, hear and answer your prayers and your life's mission will be a successful one. Be dutiful and helpful in the auxiliaries of the Church, for your special gift is an apt teacher and leader among your sect, and in this mission you will accomplish much good. When your hair is as white as the driven snow many will come to thee and offer their gratitude and thanks for the many good things you have done for them and for your goodly labors the Lord will smile upon you and yours.
Your children shall grow up in the faith and become mighty in the works of the Lord, and the time will come, if you will live for it and seek for it, that you will be an efficient worker and latter day worker in the Temple of the Lord and many things will be made known unto you through dreams, impressions and even things revealed, that you will be efficient in this labor. Some of the hard things will be solved by thy study and prayers, and they shall be made known unto you and you will indeed be a Savior upon Mt. Zion. Those blessings and others I have failed to mention are yours and I seal them upon you through your faithfulness, and when life's mission is completed here upon the earth you shall come forth in the morning of the first resurrection and be crowned and exalted with yours to reign forever and forever in the Celestial Kingdom of God. I seal you up unto this end in the name of the Lord Jesus Christ, AMEN.

Nida Susannah Hales Patriarchal Blessing


A Patriarchal Blessings given by Brother C. N. Lund to Nida Susannah Hales this 15th day of September 1918. Father, Hial B. Hales, Mother, Betsy Blackham. Born 28 June 1899 at Mammoth, Juab Co. Utah
Dear sister Hales in the name of the Lord Jesus Christ and in the authority of the Holy Priesthood I place my hands upon your head to seal upon you a Patriarchal Blessing and to say such tings to you as the spirit of the Lord shall influence me to say. You are of the seed of Israel and your lineage is through the tribe of Ephraim the son of Joseph and in as much as you have embraced the Gospel of Jesus Christ and have been faithful up to the present time, you are entitled to the blessings thereof. I say unto you, rejoice that you have been born in this land and that you have had the privilege of being taught and instructed in the principles of the Gospel and your life, up to the present time is acceptable to the Lord for your heart is pure and upright before Him and you have no other desire than to serve the Lord and to live worthy of his blessings and for this you have prayed to the Lord and He has heard and answered your prayers and given you strength to live a good life and whatever faults you may have He has pardoned and you are chosen, dear sister, to perform a great mission upon the earth for you have been born in a time when woman has found her proper sphere and place in this world, and that her usefulness and worth are recognized as never before. You were chosen before you left the mansions of your Heavenly Father and you were appointed to come here and to be the companion of a worthy man, a man of God and to be united with him in the sacred ties of matrimony by the power and divine authority in the house of the Lord, bear this in mind that to this appointment and calling you gave your sanction there and also to give life and being to sons and daughters which God appointed you to do. Your influence shall be felt for good among all your associates in life and you shall be their blessing, a help and a guide to many and you shall have the privilege of preaching the Gospel among your home circle and abroad to many people. The Lord shall bless you with strength of body and vigor of mind and you shell be a witness that it is profitable to keep the laws of life and health as God your Father has appointed. You shall be permitted to live long upon the earth and your eyes shall behold marvelous things, which were I to tell you you would not understand. You live in the dawn when that great preparation is to be made for the second coming of the Lord Jesus Christ and if you live near unto the Lord you shall have a great part to perform in that great preparation that when He comes in the clouds of Heaven that you may be called and be prepared to meet him for this shall be your privilege. I seal you up against the power of the destroyer, until the day of redemption, that you may be saved with a full salvation in the Celestial Kingdom of your Father, together with all whom you love in life. I seal these blessings upon you dear sister upon condition of your faithfulness by virtue of the Holy Priesthood and in the name of Jesus Christ Amen.

Nida Susannah Hales Bradley Donaldson Notes


Notes from conversation of Nida Donaldson with Susan Bradley Dorrough, May 1987
During the spring of 1951, Nida Bradley and John Donaldson both belonged to the ward choir of the Wasatch Ward, Salt Lake City. The choir practiced weekly, but had planned a break for the summer. The choir director decided to have a party to end the year and asked John to be on the party committee. John, a widower, said that he would be happy to help but that he didn’t want to go to the party alone. The director told him he could ask a single lady like Sister Bradley to come with him, telling him that he’d never find a more talented, alert, beautiful woman. Nida and John went to the party separately, but at the conclusion the director said, “You men escort these ladies home. It’s getting dark.” John obliged and walked Nida home.
While at church the following week, John invited Nida to come to dinner on Friday evening. When she told Doris, she got very excited. Nida had a nervous chill before he came to pick her up. They had a good dinner and went for a ride. When Nida returned home, Doris asked if she had any more chills. She replied, “No, I’m burning up.”
John had a home on Roosevelt Avenue. His daughter, Beverly, was married but his 15 - year old son, Jack, lived with him. At the time, Nida had a basement room in the home of her cousin Doris Hiller and her husband Clyde on Browning Avenue. When Nida moved there, she wanted to pay Doris rent, but Doris had said that no flesh and blood of hers was going to pay rent to stay in her house. Nida said she’d have to move then, so Doris relented and agreed to accept $25 a month. Nida ended up actually paying $50.
John started calling Nida during the evenings to see if she was doing anything. They frequently walked around the neighborhood and had dinner together most Fridays. They found that they really enjoyed each other’s company and had common goals. After careful consideration and prayer, they decided to marry in November.
On a walk, they saw a remodeled home where the double windows in the front had been taken out and replaced with nice large windows. The Donaldson home’s windows were much smaller, but John said that the change would be a good thing to do with his house. He hired a carpenter and had a new fireplace put in, changed the windows on the front and the side of the house, and changed the woodwork in the living room. Nida found a fabric print that she liked and used it to recover a chair and ottoman, and then used the print for the color scheme of the living room.
John and Nida had new carpeting installed, bought a new sofa and chair, and got a new bedroom set, placing the other one in a basement room for Jack to take with him when he married, along with his mother’s china and silver. They also remodeled the kitchen with new cabinets. Nida cashed in the war bonds that she had purchased at Auerbach’s during World War II to pay for the new furnishings.
Nida went on a purchasing trip to New York with other Auerbach’s buyers. They changed planes in Denver at midnight on a Saturday night and then arrived in New York City at 6 a.m. Sunday morning. That first Sunday Nida freshened up and went to church. The other Auerbach’s buyers looked for her to go to breakfast, but she was gone. On future Sundays in New York she started taking them to church with her. While in New York, she enjoyed looking at interior decorating ideas in between the demonstrations that she was scheduled to attend.
Everything was completed before November. A temple divorce had been granted and the home was ready. John and Nida were married in the Salt Lake Temple on November 2, 1951, by Elder Harold B. Lee.
They determined to work together in helping John’s 16-year old son Jack. Nida did not want to take his mother’s place but wanted to be supportive. At age 19, Jack left to serve a two-year mission in the Eastern States Mission.
Nida described John as the perfect husband. He seemed to know what she wanted to have done. If in question, he would “pump” it out of her. On Saturdays they would go over the grocery advertisements together before he drove her to work. He would then do all of the grocery shopping and cook dinner, or he would check on a place to eat and a movie to enjoy after he picked her up from work. John worked at the Salt Lake County Hospital as the budget director, but since he had Saturdays off, he enjoyed doing things for her.
During the Korean War, Nida’s son-in-law, Bob Sorbonne, was called into the service. The government had paid for his dental training and he said he owed something to the government. John would drive by the Sorbonne home every night to check on Betsy and the children and would help with food.
After seeing a lady with a sick husband, Nida wanted to learn how to drive. She called “Student Drivers” and took lessons after John went to work because she wanted to surprise him when she was ready to take the test. She passed the written test and then Betsy would pick her up at 5:30 a.m. and take her to practice driving. John began to have more health problems and with the extra strain, she decided to postpone taking the driving test. After he passed away, she took more lessons and was able to get her driver’s license.
When they were dating, Nida was aware that John had pain in his back when he was sitting in a car. In 1957, the pain became severe, and after being examined by specialists it was determined that John had a tumor. The tumor was removed on Dec. 20, but the cancer spread .
During the next year John was able to return to work at the county hospital, being able to leave as needed as his health failed. Eventually the Donaldsons got a hospital bed for their back bedroom and doctors, who really liked John, made house calls but rarely sent bills. After Christmas 1958, John was not able to return to work.
John was admitted to the LDS Hospital at first, but was moved when the county officials said he could go to the best room at the county hospital. During the hospitalizations of his last winter, Nida would leave Auerbach’s about 6:30 and take a bus to the hospital to visit him and would then take a bus home alone.
In January 1959, Nida had three weeks vacation time accrued. She took it and thought she would have to give up her job to care for John. The doctor and John talked, and the doctor told her if she did not go back to work that she would probably die before John did. The doctor told her to get a neighbor to come in.
Nida arranged for Rosa Reynolds, a neighbor for whom they had provided rides to church and other places, to come and stay with him. It worked out well for Rosa, who was able to earn entitlement to Social Security and was provided with dinner each night. Nida would be up at 5:30 a.m. each day, organizing food and medications. Jack would come and help Nida with sponge bathing his father and changing his sheets before Rosa arrived.
On Sunday morning, April 20, 1959, Nida had bathed John in bed while Jack was at priesthood meeting. She sat down to visit with him and he told her how blessed he felt to have had her—a wonderful wife and mother, a spiritual person, and a respected woman in the business world. He asked her to go on Monday and buy cemetery lots and arrange to have the grave of his first wife, Reta, moved. The next morning, Doris and Clyde Hiller took her to purchase the lots, with Mrs. Stewart of Auerbach’s providing the money. Mrs. Stewart said she had been wanting to do something to help but had been unable because Nida was always one step ahead of her.
When the Hillers dropped Nida off at home, she found that John was hemorrhaging badly. The doctor that he liked best was able to come and stop the bleeding. Nida stayed on a stool beside him as Jack lay on the couch. The doctor returned at 10:30 p.m. and John said, “I’m still here.” At 2:00 a.m., April 22, 1959, as she held his hand, Nida heard him draw his last breath.
Nida felt that John would have gone sooner, but with Jack on his mission, he didn’t want to worry him. The cancer seemed to be held in check until Jack returned, and then everything flared up.
In May, Jack married Shirley Graham and they lived in Salt Lake City for a shorttime before moving to California.
Nida continued to work at Auerbach’s until retirement age. She put her whole heart into her church callings. She served as Spiritual Living Teacher in Relief Society for many years and spent a great deal of time preparing for each lesson. She also loved her calling as Jr. Sunday School Coordinator and held this position with enthusiasm while in her sixties.
The week after retiring, Nida had a hysterectomy and immediately after recuperating from surgery she went to work in the Salt Lake Temple. Her first day at the temple was Dec. 7, 1965, and she worked for six months as a receptionist. She was at the temple three days a week from 9:30 a.m. to 5 p.m. The following June, she was made an ordinance worker, learning everything verbally. She prayed hard and was able to learn quickly. In a little over a year, she was made assistant supervisor and a year later she was made supervisor for the morning. She never let anything interfere with her temple work which she performed faithfully for over seventeen years.

Nida Susannah Hales Birth Certificate

Wednesday, November 30, 2011

Tuesday, May 17, 2011

John Blackham, Sr


History of John Blackham, Senior
1827-1900
John Blackham, Sr. was born November 14, 1827 in Heaton-Norris, Cheshire, England. He was the son of Samuel and Martha Robinson Blackham. He learned the trade of cotton spinner. He joined the Mormon Church in 1849.
In 1855 he came to Utah with his wife and two children, Elizabeth and Martha crossing the plains in Captain Milo Anderson’s ox team company. They landed in New Orleans after being on the ocean for six weeks. He settled in Salt Lake City on what is known as 5th West Street.
At the October Conference of 1856, President Brigham Young asked for volunteers to go and relieve the ill-fated Martin Handcart Company. John Blackham was the first man to respond, because he knew that in the company were his mother, sister Sarah, and brothers Samuel and Thomas. President Brigham Young then dismissed the conference, and promised protection to them by the U. S. government. At this time, John Blackham as working for Heber C. Kimball. He happened to meet him, as he was on his way with what provisions he had gathered. He said, “Brother John, where are you going?” He answered that he was going to relieve the handcart company. “Well then, come with me.” They went to the tithing office where Brother Kimball supplied him with clothes, food, two oxen and a couple more men. One was Cyrus Wheelock, and old sea captain, who with President John Taylor had converted the Blackhams to the Gospel in England.
The men placed their quilts, clothing, corn and food in the old government wagon and started on their errand of mercy. The snow was 18 inches deep. Brother Wheelock rode a horse. When they reached the summit of “Big Little Mountain”, they say smoke issuing from a distant grove of trees. At first sight they thought it was Indians, but upon going nearer they saw it was the ill-fated Martin Handcart Company. Brother Wheelock on his horse reached there first and heard Thomas cry out, “Here comes our Jack.” Never had there been a more happy reunion. Tears would flow from his eyes, as he would relate the story. He said, “Never have I received a more welcome greeting. When this help came they had no food except four pounds of flour for each person left in camp. They had cooked rawhide to obtain some nourishment. At one time they had buried 17 persons in a snow bank. The survivors were so thin they almost looked like skeletons. Little Billy Wareworth lost his father and mother. But John’s mother, Martha, took him to her heart. He rode with his little feet hanging over the side of the wagon and they froze, causing his death after they reached Salt Lake City. All rode in the wagons, as they were too weak to walk. President Brigham Young along with many others met them outside the city and tears of joy rolled down his face when he saw they were rescued.
John and his family settled in Salt Lake and obtained work at Kaysworth now Kaysville. He walked to and from work each day and received for his wages one pound of flour a day. He went to Fillmore with Charlie Kemp, a millwright who later married his sister Sarah. While working there on a millrace, he earned a yoke of oxen and a cow. Later, when he returned to Salt Lake he carried a flapjack to his family, knowing that they were in such destitute circumstances. Later they moved to Nephi. Seven families were dispatched from there to settle Moroni under the leadership of George Bradley and his family was in this company. They built a dugout on the bottom of the Sanpitch River, but later, upon the advice of President Young, they moved North upon higher land. A son was born to John and his wife, John Blackham, Jr. He was the first child born in the new settlement.
The land was divided up into five-acre lots and he kept that land until his death. In his later years, he planted potatoes in part of it; then gathered his grandchildren to help him harvest them. It was a happy day for the children. His grandchildren can well remember his voice calling to them, “Shift up, shift up,” when they became slack in their work. Almost every day he would call, in his buggy and old gray horse, and take them riding often through the fields and in the hills to gather wild flowers. He was a great lover of children.
He with his three sons, were among the first to work on the Manti Temple, and he took an active part in the Black Hawk War, holding the rank of Second Lt. He was in the Salina Canyon Engagement. He was a stockholder and director in the Co-op Store and Land Company, and also Chairman of the Committee of the town cowherd, and hay meadow committee. His duty was to see that all the hay was watered. He was a member of the High Priests Quorum and served with Brother Lars Swenson for many years as head Ward Teacher of the Moroni Ward. For 18 years he held the position of Sunday School Superintendent, also teaching the Primary Class. It is told he had wonderful discipline and it became very quiet the moment he came in to the classroom. He will always be remembered for his singing in the Sunday School. He made one trip to St. George with provisions for the temple workers.
He went on a mission to Michigan, but after 6 months was forced to return because of illness. At one town, he and his companion were warned to leave the place or they would be tarred and feathered. They left the next day for another small town. While they were walking along the street a little girl come running and asked them if they Mormon Missionaries. When she was told that they were, she said, “Mother wants to see you.” It developed that they had been Mormons for sixteen years and had not dared to let it be known.
John Blackham, Sr. was married in England, April 21, 1851 to Susannah Lees. They were blessed with eleven children who were: Elizabeth, Martha, William, John, Jr., Josiah, Samuel, Alma, Betsey, and Mary Ann. Susannah and Benjamin died as children. He married a second time to Elizabeth Catrine Nielsen in July of 1863. They were later divorced. They had two children John W. and Annie.
He died May 14, 1900 at the age of 78 in Moroni Sanpete County, Utah.
(Written under the direction of a son, Alma, and Mrs. Josiah Blackham)

Martha Robinson Blackham

Martha Robinson Blackham

1807-1888

In Stockport, Lancashire, England on the 13th of February 1726, Joseph Cook, the great grandfather of Martha was born. He married Mary Cook who came to gladden her parent’s heart on 25 Sept 1721, also in Stockport, Lancashire, England. To this couple, Nancy Mary Cook Robinson, grandmother of Martha was born 25 Dec 1750. She married George Robinson who was born about 1756. To them was born on 11 October 1783 a son, James Robinson, who married Elizabeth Perry, who was born about 1785. This couple became the parents of Martha Robinson Blackham who was born 22 March 1807 in Heaton Norris, Lancashire, England

Martha married Samuel Blackham Jr. To them were born seven children, John, James, William, amuel, Elizabeth, Sarah, and Thomas. Her two eldest sons John and James came to America in 1855. She left home, friends, and husband for the sake of the Gospel as preached by Elders of the Church of Jesus Christ of Latter-day Saints on 25 May 1856. She with her three children, Samuel, Sarah, and Thomas (her daughter Elizabeth had died of fever) along with 800 saints set sail on the steamship “Horizon” at Liverpool. They were on the ocean five weeks and four days, landing in Boston 3 July 1856 where they took the train for Iowa, arriving there on July 8th. The distance from the train to camp was about 4 miles. They were tired of riding, so they gladly walked the distance. They had not gone far before a thunderstorm drenched them & everything they were carrying. Night came on them, and their clothes were wet, so they stood up all night. This was their first experience in traveling to Zion on foot.
When they reached camp, they found no handcarts were ready. They with the rest of the company had to remain in Iowa about two months making preparations to start the trek across the weary plains. They left Iowa, August 25, 1856, in the company of Edward Martin’s company, which consisted of 576 persons, 146 handcarts, and seven wagons. The Martin Handcart Company was last of five handcart companies to leave Iowa City that year. They had a long tiresome journey suffered many hardships and privations, and food had to be rationed out. Many of the company died on the way. But Martha and her three children survived, and with the few who were left reached Salt Lake City 30 November 1856.

It has been said it was a sight to see 576 souls pulling their carts through cities and villages of Iowa, people came out of their houses and jeered at them, on they went, all happy and cheerful. They encountered many storms and were wet through. The company moved along successfully until they reached the mountains – then snowstorms overtook them and suffering became intense. Women grasped hands to wade across steams coming out on the other side with their clothes frozen stiff. They camped at a place called “Martins Hole”. Snow was too deep to go any further. While at prayer meeting during a bitter cold night, Brother Rodwell spoke in tongues. An interpretation was given telling that rescuers would arrive in two or three days. On the 3rd day Joseph A. Young and another man rode into camp. What a shout went up – they brought word that food was a few miles away. During that night 19 people died. Wolves dug up bodies of the dead and devoured them. Few oxen were left to pull the wagons. A sick oxen was killed and meat rationed.

At the October Conference of 1856, President Brigham Young asked for volunteers to go and relieve the ill-fated Martin Handcart Company. John Blackham was the first man to respond, because he knew that in the company were his mother, sister Sarah, and brothers Samuel and Thomas. President Brigham Young then dismissed the conference. The men placed their quilts, clothing, corn and food in the old government wagon and started on their errand of mercy. The snow was 18 inches deep. When they reached the summit of “Big Little Mountain”, they say smoke issuing from a distant group of trees. At first sight they thought it was Indians, but upon going nearer they saw it was the ill-fated Martin Handcart Company. Brother Wheelock on his horse, reached there first and heard Thomas cry out, “Here comes our Jack.” Never had there been a more happy reunion.

It must be remembered that this was the first year of Handcart migration and naturally an experiment. The Edward Martin Company was latest starting and the largest company of the year. There were a greater percentage of children and aged people in it, which made it long on the way and suffering more terrible than any other company.

I remember them saying my own grandmother (Sarah) spent her 17th birthday on her way to Zion, June 24, 1856. It was to be remembered that all of the companies traveled over mountain terrain with elevations reaching 8000 feet. In addition, the carts supplied were frail objects made of partly seasoned wood and leather. They were met at Sweetwater near Devils Gate by the first wagon coming to bring food. There were some log houses there, which were torn down to make fires, because the snow was so deep and teams had long been on the road and rations were short.

A short time later they were met by a 2nd rescue wagon train with sufficient wagons to carry most of the company. There were but few remaining who were able to walk and it was difficult to decide who should ride. According to Roberts History of the Church probably one sixth of the entire company had died on the way. They arrived in Salt Lake City, on Sunday, November 30 at noon.
The Saints were taken to Sugarhouse Ward. Meetings had been dismissed early. President Brigham Young had asked the Church members to take the new converts in to their homes and care for them until they could find places of their own; but not all could be placed here, so requests for succor went out to the surrounding communities.

She was called with her family to help settle Nephi, in Juab Co. When she reached this place a fort had been built for protection against the Indians and their raids. The wall around the fort covered an area of four blocks, and inside were small homes, in one of which the family lived during the winter. Others shared their meager supplies of food with them. After a short time the call came to help settle Moroni in Sanpete County, she and her family were among the first ones to go. When Martha first saw the green pastures in the valley she was reminded of her beloved home in England. Martha’s home was through the lot from her daughter Sarah’s Home. I have heard my mother and sisters tell how particular Martha was about her housework. Her board floors had to be scrubbed every week. The hearthstone in front of the fireplace polished with sand. The copper bucket polished till you could see yourself in it. Her meals were on time and very regular. Martha worked hard to supply the needs of her family and also devoted much time to her Church duties. She was an avid reader. When in later years her eyesight became so weakened that she could not live alone, she moved to the home of her daughter Sarah and family. She died there a true Latter-day Saint December 11, 1888 and was buried in the family plot in Moroni.

(Written by Blanche Draper Cooper, a great granddaughter of Martha)